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Youth STS Lesson 220 – Paul's Defence Before the Roman Rulers (Acts 24-26)

Youth STS Lesson 220 – Paul’s Defence Before the Roman Rulers (Acts 24-26)

Memory Verse: “Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself” (Acts 24:10).

Text: Acts 24:1-27; 25:1-27; 26:1-32

 

Age Group: Youth (Ages 13-18)

In about five days after Paul arrived in Caesarea, his accusers also came. Felix sat to judge the matter. He saw no wrong in Paul, yet he had a wrong motive for not letting Paul go even after finding him innocent — he was hoping for a bribe (Acts 24:26). Paul was then tried by Festus. The Jews requested that Festus send him back to Jerusalem, which Paul declined by appealing to Caesar. That appeal had a divine purpose. The Lord had already said: “Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome” (Acts 23:11). “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28).

Paul’s entire journey through these courts was not just a legal process — it was a ministry in motion. Before King Agrippa, instead of only defending himself, Paul used the platform to share Christ. He moved through his story from being a persecutor, to a pilgrim, a preacher, a pastor, a prisoner, a prophet, and a pattern to others (1 Timothy 1:16). What a challenge to every young believer today.

1. Paul’s Defence Before His Persecutors (Acts 24:1-27)

While Paul was in custody in Caesarea, his Jewish accusers came “with a certain orator named Tertullus, who informed the governor against Paul” (Acts 24:1). Tertullus was likely a Gentile convert to Judaism hired by the Jews because of his knowledge of Roman culture and law. He started his case with flattery, then levelled serious accusations — calling Paul a pestilent fellow, a creator of dissension, and a profane person. These were designed to discredit Paul completely.

 

Question 1: What should be the attitude of a Christian youth facing false accusations?

Despite those heavy accusations, Paul stayed calm and unbothered. That was exactly the attitude Jesus had when falsely accused before the chief priests and before Pilate. People in this world will always try to misrepresent believers, hire others to testify falsely against them, or spread discrediting stories. Your response as a young believer should be quiet composure until you have the opportunity to speak your side. Do not erupt in anger. Do not retaliate on social media. Wait for your turn, then speak with grace and clarity.

When Paul finally spoke, he was not intimidated by the angry accusers or the presence of the governor. Cheerfully and confidently he gave his side of the story, identifying himself as a Jew who honoured the law while not backing down on the resurrection of Christ. He said: “Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day” (Acts 24:21). There is nothing wrong with a believer defending themselves calmly when given the opportunity (1 Peter 3:15). God stood with Paul, and the orator’s case crumbled. The same God who stood with Paul has promised to stand with every believer who stands for truth. Our enemies and accusers shall be put to shame (Deuteronomy 33:29).

Felix, having heard both sides, knew Paul was not guilty of anything worth death. He deferred the judgment but allowed Paul reasonable freedom while in custody (verse 23).

 

Question 2: Should we change our conviction for the truth if suffering for it seems to linger?

Some days later, Felix and his wife wanted to hear Paul again. His conviction about judgment and life after death had not diminished one bit from his time in custody. “As he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee” (verse 25). The message convicted Felix so much he could not sit still. He pushed the decision to a “convenient season.” Tragically, the Bible records no such season ever coming. Many people who hear the gospel and delay never get another chance. God’s accepted time is now (2 Corinthians 6:2). Do not let Felix be your story.

 

Question 3: If bribery seems like the only way out, what should a Christian do?

Felix delayed judgment because “he hoped also that money should have been given him of Paul, that he might loose him” (verse 26). But Paul refused to pay a bribe — even when it kept him in prison for two years. As a Christian youth, you may face this pressure too. You may sit an exam two or three times with no success and feel the pressure to “settle” the invigilator to pass. Learn from Paul. No matter how long it takes to get an honest result, work hard for it and wait for it. God honours integrity (Daniel 3:17-18).

2. Paul’s Appeal to Caesar (Acts 25:1-27)

When Festus travelled to Jerusalem, the high priest and chief Jews asked him to bring Paul back. Their real plan was to kill him on the way. “There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand” (Proverbs 19:21). God had already promised Paul: “No man shall set on thee to hurt thee” (Acts 18:10). To enjoy this kind of divine protection, we must be in God’s will and believe His Word. Festus turned down the request and held the trial in Caesarea instead.

When Paul’s accusers came to Caesarea and brought their charges, they could prove nothing. Paul denied everything. He declared: “Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all” (Acts 25:8). When we face situations like this, we can claim Christ’s promise: “For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist” (Luke 21:15).

 

 

Question 4: What were the benefits of Paul’s appeal to the church and the gospel?

Paul’s appeal to Caesar had significant Kingdom impact. It fulfilled the prophecy made at his conversion that he would bear Christ’s name before kings (Acts 9:15). It gave him an opportunity to witness for Christ in Rome (Acts 23:11). It allowed him to impart spiritual gifts and strengthen believers (Acts 28:30-31; Philippians 1:12-14). It led to the salvation of people in Caesar’s very household (Philippians 4:22). God was turning what looked like a legal dead end into a gospel advance. What the enemy meant for a setback, God was using as a springboard.

Festus accepted the appeal and agreed to send Paul to Caesar. But before doing so, he brought Paul before King Agrippa to help him determine what charges to include in his report to Rome. It is worth noting that Festus heard the gospel preached through Paul’s defence and remained undecided for Christ. He lost the opportunity. Young people must not repeat his mistake and delay their decision for Christ.

3. Paul’s Defence Before King Agrippa (Acts 26:1-32)

“Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself” (verse 1).

Before King Agrippa, Paul presented his case in a clear and systematic way. He acknowledged the king as an expert in Jewish customs, then narrated his life from youth, his conversion, and his calling.

 

Question 5: How would you describe Paul’s life before his conversion?

Before his encounter with Christ, Paul was a sinner (1 Timothy 1:15), a slave to his own self-righteousness (Philippians 3:4-6), and an active enemy of the Church. But everything changed on the road to Damascus (Acts 9:3-6). After conversion, he became a saint, a soul-winner, a steward, a soldier, a sufferer, a standard-bearer, and a shepherd for Christ. Two completely different people — same man, different Lord. That is the power of genuine conversion.

 

Question 6: What was the scope of Paul’s ministry as stated in Acts 26:18?

His commission was to open the eyes of sinners, turn people from darkness to light, turn them from Satan’s power to God, show the way to receive forgiveness of sins, and guide the saved into their inheritance among the sanctified (verse 18). This is not just Paul’s calling. It is the calling of every believer. We are saved to serve.

 

Question 7: What is a vision according to our text?

A vision, according to Paul’s testimony, is seeing the reality of what awaits the unrepentant sinner and allowing that knowledge to compel you to reach them with the gospel (2 Corinthians 5:11). Paul saw the judgment that was coming, and it drove him to preach without stopping. He said: “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision” (verse 19). To keep that vision alive, he refused to let trials, imprisonments, or persecutions distract him (Acts 20:24).

As Paul concluded his defence, he turned to Agrippa directly: “King Agrippa, believest thou the prophets? I know that thou believest” (verse 27). His passion was not just to be freed — it was to see everyone in that room come to faith. He said: “I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds” (verse 29).

 

When Agrippa and Festus conferred, they agreed Paul had done nothing deserving death or prison. He could have been set free, except that his appeal to Caesar had to be honoured. But what looked like a technicality was actually God’s plan unfolding exactly as promised. Paul would go to Rome. The gospel would reach Caesar’s household. God’s purposes are never derailed by human decisions. “Our prayer should be, Lord help me to fulfil my ministry” (Colossians 4:17).


Conclusion

Paul faced governors, kings, corrupt officials, false witnesses, and two years of unjust imprisonment. He came out of all of it without bitterness, without compromise, and without losing his passion to preach Christ. As a young believer, the pressures you face may look different, but the call is the same: stay calm under accusation, refuse to compromise under pressure, trust God’s sovereign plan, and use every platform you are given — however unexpected — to share the gospel.

 

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